When The Door Slams
Jesus was in Bethany. He was at the house of Simon, who had a harmful skin disease. While Jesus was there, a woman came to him. She had an alabaster jar filled with expensive perfume. She poured this perfume on Jesus head while he was eating. His followers saw the woman do this and were upset. They asked, "Why waste that perfume? It could be sold for a great deal of money, and the money could be given to the poor." (Matthew 26:6-9 NCV)
Jesus himself inherited [the ] rich Old Testament legacy of care for the poor, and put it into practice. He made friends with the needy and fed the hungry. He told his disciples to sell their possessions and give alms to the poor, and when they give a party to remember to invite the poor, the crippled, the lame and the blind, who would probably be in no position to invite them back. He also promised that in feeding the hungry, clothing the naked, welcoming the homeless and visiting the sick, they would thereby be ministering to him.
The biblical perspective is not "the survival of the fittest" but "the protection of the weakest." Since God himself speaks up for them and comes to their aid, his people must also be the voice of the voiceless and the defender of the defenseless.
The church should not tolerate material poverty in its own fellowship. When Jesus said, "You will always have the poor with you" (Mark 14:7), he was not acquiescing in the permanence of poverty. He was echoing the Old Testament statement "there will always be poor people in the land" (Deuteronomy 15:11). Yet this was intended not as an excuse for complacency but as an incentive to generosity, as a result of which "there should be no poor people among you' (Deuteronomy 15:4). If there is one community in this world in which justice is secured for the oppressed, the poor are freed from the indignities and physical need is abolished by the voluntary sharing of resources, that community is the new society of Jesus the Messiah. It happened in Jerusalem after Pentecost, when "no one in the group needed anything" (Acts 4:34), as Luke is at pains to show, and it can (and should) happen again today. How can we allow our own brothers, sisters and children in God's family to suffer want?
Affirmation: Instead, when you give a feast, invite the poor, the crippled, the lame and the blind. Then you will be blessed, because they cannot pay you back. They have nothing. But you will be rewarded when the good people rise from death (Luke 13:13-14 NCV).
Ask the Holy Spirit to search your heart and reveal any areas of unconfessed sin. Acknowledge these to the LORD and thank Him for His forgiveness.
Never Rest Ministries